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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

12.06.2025 01:42

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

All the men and women of the world are His living forms.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

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He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

I am like a fish out of water,

Ramarchan Paddati gives more info about his teachings.

How do I explain to my husband that my 19-year-old son has accidentally gotten me pregnant?

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

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For many years, I practiced penance and intense meditation at Kaashi;

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

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There, where millions of Krishnas stand with hands folded,

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

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There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Do you as a gay male enjoy the feeling of getting a penis in your anus?

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

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That God showed me the Guru, within my own mind. ||1||

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Says Kabeer, this is what I say:

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ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

— Kabir, II.57, Translated by Rabindranath Tagore

Kaashi and Magahar - I consider them the same.

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That Kabeer died chanting the Lord's Name. ||5||15||

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

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ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

I am not a Hindu, nor am I a Muslim.

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Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Sadhna (a Muslim butcher) and

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Says Kabeer, the Guru and Ganaysha and Shiva all know

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

— Kabir, Ramaini 1, Translated by David Lorenzen

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Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

The young and the old drink milk pudding, but these fools eat the cow's body.

CONCLUSION:

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

You have cut through all my confusion and doubt.

You are totally pervading and permeating in all.

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

As long as the mind is filled with the desire for heaven,

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

One Universal Creator God. By The Grace Of The True Guru:

Let’s see what Gurbani has about Ramanandacharya’s views.

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

With inadequate devotion, how can anyone swim across? ||4||

Where should I go? My home is filled with bliss.

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Raamaanand Jee, First House:

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

There the streams of light flow in all directions, few are the men who can cross to that shore!

I have searched through all the Vedas and the Puraanas.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

Raamaanand's Lord and Master is the All-pervading Lord God.

At the time of my death, I moved to Magahar. ||2||

Ravidas (a chamar shoemaker)

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Shvetashvatara Upanishad (6.23)

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

I ground up sandalwood, along with several fragrant oils.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

I am not a Hindu, nor am I a Muslim.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

— Kabir, III.2, Translated by Rabindranath Tagore

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Wherever I go, I find water and stones.

Now that my time to die has come, I have come to dwell at Magahar! ||3||

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Sain (a barber)

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

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ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

He does not dwell at the Lord's Feet. ||3||

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

One day, a desire welled up in my mind.

Says Kabeer, unto whom should I tell this?

I wasted my whole life in the city of Shiva;

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

Raamaanand's Lord and Master is the All-pervading Lord God.

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Hari is in the East, Allah is in the West.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Look within your heart, for there you will find both Karim and Ram;

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

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I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Now here in this verse

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

Gauree, Kabeer Jee, Panch-Padas:

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

then who is there to know what happens without?

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

If Ram be within the image which you find upon your pilgrimage,

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

These morons know nothing, they wander about in ignorance,

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

I went to God's place, and worshipped Him there.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

I am a sacrifice to You, O my True Guru.

Without looking into one's heart, how can one reach paradise?

To him who is high-minded, these teachings will be illuminating.

From Guru Granth Sahib ji - Ang 1195

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

I would go there, only if the Lord were not here. ||2||

Because in my previous life, I did not practice penance and intense meditation. ||1||

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

How can they kill the mother, whose milk they drink like that of a wet nurse?

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

If God be within the mosque, then to whom does this world belong?

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Let's look at the views of Sant Kabir

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

I left Benares - I had little common sense. ||1|| Pause ||

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Now tell me, Lord, what will my condition be?

Kabir (a weaver)

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

I serve the One Lord, and not any other. ||2||

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Sant Kabir was staunchly against cow slaughter.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

NOW…

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥